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AgdaPkt 2016-07-25 Closed and Joint SA PFA
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AgdaPkt 2016-07-25 Closed and Joint SA PFA
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Last modified
7/21/2016 5:31:02 PM
Creation date
7/21/2016 5:14:23 PM
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Template:
CC Index
CC Index - Document Type
Agenda Packet
Meeting Type
Joint
Agency Type
City Council and Successor Agency and Public Financing Authority
Date
7/25/2016
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<br />Promoting Community and <br />Individual Action Activity <br />Level Promoting Community and Individual Action Activities Reported <br />Silver 1. The city uses social media (eNews, NextDoor, Facebook, and Twitter) to <br />inform the community about sustainable activities such as the annual <br />mayor’s challenge for water conservation, community choice aggregation <br />stakeholder meetings, peninsula SunShares outreach events and bike <br />month events. <br />2015 <br />Level Promoting Community and Individual Action Activities Reported <br />Gold 1. The city gives away reusable chico bags and water-conserving aerators, <br />shower heads and sprinklers. <br /> <br />2. The city distributes maps showing the community bicycle system; <br />provides bay area bike share information and incentives online, in social <br />media, and at city events; and promotes bike month events to encourage <br />vehicle miles traveled reduction. <br /> <br />2015 <br />Level Promoting Community and Individual Action Activities Reported <br />Platinum 1. The city creates opportunities for community members to provide <br />feedback on proposed sustainability policies and programs such as <br />community choice aggregation at stakeholder meetings and public <br />workshops. <br /> <br />2. The city includes sustainability and climate-change related projects as <br />part of youth activities such a the annual water conservation poster <br />contest for kids K-8th grade and partnering with a local non-profit to have <br />volunteer high school students remove invasive species at local parks <br />and open space areas. <br /> <br />3. The city council recognizes local businesses who participate in the Green <br />Business Program. <br />2015 <br />ATTACHMENT 2 <br />4.B. - Page 22
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