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AgdaPkt 2004-08-23
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AgdaPkt 2004-08-23
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7/5/2005 2:50:18 PM
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8/19/2004 1:45:05 PM
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CC Index
CC Index - Document Type
Agenda Packet
Date
8/23/2004
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<br /> B. Redwood City Recycled Water Project <br /> Staff contact: Peter Ingram, Public Works Services Director <br /> 780-7466 pinaram@redwoodcitv.onJ <br /> Recommendation: <br /> 1. By Motion, approve professional engineering services agreement with <br /> Kennedy/Jenks Consultants for Recycled Water Project - Distribution System <br /> Design - Redwood Shores Project Area, and authorize the City Manager to sign <br /> agreement <br /> 2. By Motion, approve professional engineering services agreement with <br /> Kennedy/Jenks Consultants for Recycled Water Project - Customer Retrofit and <br /> Program Support Services - Phase One, and authorize the City Manager to sign <br /> agreement. <br />8. MATTERS OF COUNCIL INTEREST <br /> A. Legislation (information only) - This sub-section involves possible discussion <br /> of City Position on Proposed Legislation described in the League of California <br /> Cities Priority Focus Bulletin No. 31-2004 and 32-2004. Council may direct staff <br /> to act on positions taken by Council. (Copies of League of California Cities <br /> Priority Focus available in City Clerk's Department). <br />9. ADJOURNMENT: MOTION TO ADJOURN UNTIL THE NEXT REGULAR CITY <br /> COUNCIL MEETING OF SEPTEMBER 13, 2004 AT 7:00 P.M. <br /> AL TERNA TE AGENDA FORMATS: In accordance with AB 3035, the City Council <br /> will provide materials in appropriate alternative formats, or disability-related <br /> accommodation. Please send a written request to Patricia S. Howe, City Clerk, at <br /> 1017 Middlefield Road, Redwood City, CA 94063 or e-mail address <br /> phowe@redwoodcitY.ora, including your name, address, phone number and brief <br /> description of the requested materials and preferred alternative format or auxiliary aid <br /> or service at least seven calendar days before the meeting. <br />CITY COUNCIL AND REDEVELOPMENT AGENCY AUGUST 23, 2004 <br />JOINT MEETING AGENDA PAGE 4 <br /> - - -- _.. T" . ,..- <br />.. - <br />
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