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Recommendation: <br />Approve, by motion, the standard form design services agreement with <br />RHAA for $93,203.00, and a 10% contingency for a total not -to- exceed <br />amount of $102,524.00. <br />D. Memorandum of Understanding between Redwood City and LIBRE <br />(Linking Immigrants to Benefits Resources and Education) - a <br />Collaborative led by Redwood City 2020 and Legal Aid Society of San <br />Mateo County <br />Staff contact: Teri Chin, Human Services Manager 780 -7510 tchin @redwoodcity.org <br />Recommendation: <br />Authorize the City Manager to execute the Memorandum of Understanding <br />between the City and LIBRE. <br />E. Affordable Housing Agreement for 333 Main Street development <br />Staff contact: Jill Ekas, Planning Manager 780 -7298 jekas @redwoodcity.org <br />Recommendation: <br />Approve, by motion, the Affordable Housing Agreement for 17 units within <br />the 132 -unit residential development at 333 Main Street, and authorize the <br />City Manager to execute the agreement <br />F. Housing and Human Concerns Committee Fiscal Year 2011/2012 <br />Funding Recommendations and Funding Agreements for Redwood <br />City Human Services Financial Assistance (HSFA) Program <br />Staff contact: Teri Chin, Human Services Manager 780 -7510 tchin @redwoodcity.org <br />Recommendation: <br />1) Approve Funding Recommendations for HSFA for FY 2011/2012. <br />2) Authorize the City Manager to execute the HSFA funding agreements for <br />Fiscal Year 2011/2012. <br />2. Section -Final Acceptance(s) <br />A. Final Acceptance - Marshall Street Garage & Jefferson Underpass <br />Repainting Project <br />Staff contact: Brian Lee, Senior Civil Engineer 780 -7391 blee @redwoodcity.org <br />Recommendation: <br />Accept, by motion, the Marshall Street Garage & Jefferson Underpass <br />Repainting Project and authorize the release of bonds and retention <br />according to city procedures <br />3. Ordinance(s) - Second Reading /Adoption <br />JOINT CITY COUNCIL /REDEVELOPMENT AGENCY BOARD October 10, 2011 <br />MEETING AGENDA PAGE 3 <br />